Friday, January 14, 2011

How To Clear Memory Access Violation In Tally 7.2

" Brudeferden I Hardanger "(1926) By Rasmus Breistein


After the impasse of the Viennese intermission, this Herr Graf resumes his aristocratic activities in regards to the silent screenings at the Schloss theatre. ( Other and more decadent ones were continued merrily during the staying of this Herr Von in the Austrian capital city.)

And what better way to start another silent year than discovering unknown Nordic silent films? With some exceptions, many film productions of those cold European countries are not well known to silent connoisseurs. That’s generally due to whimsy film distribution policies or few public exhibitions of these films in theatres. This is a great error that thanks to modernen times, new formats, new distribution and broadcasting channels is being corrected thus finally making available for silent film fans these excellent oeuvres.

The first picture of this exclusive aristocratic film programme was “Brudeferden I Hardanger” ( The Bridal Party In Hardanger ) directed by Herr Rasmus Breistein in the silent year of 1926. It’s a wonderful silent film that must be discovered and enjoyed by any silent film fan around the world.

The film depicts a truncated love story through the whole life of the youngster fraulein Marit Skjolte ( Frau Aase Bye ) who is in love with Anders ( Herr Henry Gleditsch ). The latter promised Marit to marry her when he was returning from a two year absence from their little town. But the fact is that never will happen because after four years of Marit having no news or letter from Anders, finally she discovered that he’s to marry a wealthy fraulein in the church of their little town.

“Brudeferden I Hardanger” has remarkable aspects that made this film a very special one with peculiarities connected with the surroundings that decisively influence the lives of the main characters of the film.

As in many Nordic films, nature is always a very powerful and important film character in the story and plays a prominent role in accordingly developing the film narrative that the director needed or wanted depending on his own personal artistic interests.

In “Brudeferden I Hardanger”, nature is in the background but, at the same time, is a fundamental character that is used by Herr Breistein very wisely. From the very start of the film, we view the beautiful landscapes of the Hardanger fjord which witnessed a social tragedy, the massive emigration of the inhabitants of the little town to America who flee from a beautiful but impoverished land. It’s a land, however, that is incapable of giving enough resources to the population and they begin searching for a better life out of the country. Nature becomes a relevant and even cruel master that has no mercy with the people who live in the surrounding areas.

The hard conditions in the fjord are suffered by our heroine when she applies for a post with the county judge for a job in where she is treated harshly by the judge’s wife. After the shock of her fiancée’s marriage she is forced to take a post with an old cotter up in the mountains. These situations together with her sad feelings, don’t change until she finally decides to marry Tore ( Herr Vilhelm Lund ) a rich farmer who always loved her in (spite her indifference) and it’s a last chance for Marit, certainly. In this part of the movie, nature is especially used as a decisive character that emphasizes the difficult social conditions and the social class differences in the fjord.

But nature has its more aesthetic part in the film as can be seen especially during the bridal voyage down the Hardanger fjord and its beautiful and evocative scene inspired by one of the most well-known paintings in Norwegian art history. Certainly Herr Breistein captures its beauty and romantic scent with an inflexion point in the film that accelerates the pace in a dramatic way.

Because Marit waited for years for the return of her fiancée and then realized that her waiting was in vain, the previous timid, innocent and young fraulein grows into an embittered, resented old woman ( Frau Gunhild Schytte Jacobsen ) who never will forget the betrayal Anders did to her. It’s a terrible deception and that hate that even will transmit to her own sons.

The human portrait of Marit is certainly outstanding and, is well transmitted by the two actresses that perform the character within the different times of main character’s life. Depicted are events that transform a good and hopeful young woman in a selfish and vindictive old woman. In the end Marit realizes this and accepts that in a way she has lost her whole life, living one that she didn’t want to,

The transition between youth and old age is a small lapse of time within the film culminated and reflected upon in the last scene of the film. It’s a beautiful but terribly sad scene in where two old people are finally reunited at the end of their lives, aware of their lost time that will never be recovered and keeping only memories of better but old times.

The film was recently restored by the Norwegian Film Institute in what it was an enormous and complicated task that, thank Gott, was a successful one. This can be appreciated in available the pristine copy of the film with superb music arranged, Herr Composed and adapted by Halldor Krogh Which Enhances the beauty and sorrow That Involved in this excellent silent film.

And now, if you'll allow me, I take my leave Must Temporarily Because this German Count must-take a boat voyage down and Stock Teutonic estuary, the Galician version of the Norwegian fjords.

Herr Graf Ferdinand Von

Galicia - / -

Following the recent impasse in the middle of Vienna, Herr Graf recovered aristocratic activities relating these to the projections silent in the theater of the Schloss, obviously, decadent activities, continued merrily course during the stay Herr Von thereof in the Austrian capital.

And what better way to start a whole new year to discover unknown films silent Nordic?, With few exceptions, the majority of film productions from those cold European countries are not too familiar to conneisseurs silent, a fact due to capricious distribution policies or public displays few of the above films in cinemas worldwide, a serious error which, thanks to modern times, it will gradually solved by the possibility offered by new formats and distribution channels and television, making available Fan silent world of those great works.

first film this exclusive aristocratic silent cycle has been "Brudeferden I Hardanger", a film directed by Herr Rasmus Breistein silent in the year 1926, since a wonderful silent film that must be discovered and enjoyed by all self-respecting fan silent .

The film tells a love story cut short the life of the young Fraulein Marit Skjolte (Frau Aase Bye) which is in love with Anders (Herr Henry Gleditsch) Marit he promises to marry her when he returns after a two years, but is it a promise that will never be fulfilled because after four years away and no news or a miserable letter Anders, Marit finally discover that her fiancé will marry a rich Fraulein in the church of his people.

"Brudeferden I Hardanger" has many outstanding features that make this film special, characteristics directly influenced by the places where history happens and that will definitely factor in the lives of the main protagonists of the story.

As happens in many Nordic films, nature is always a powerful and important character in history, granting an outstanding importance in correct proportion to the narrative film and the director deems appropriate depending of their personal artistic interests.

In "Brudeferden I Hardanger" nature is ubiquitous, being a fundamental character that is used by Herr Breistein so wise indeed.
From the very beginning of the movie, you can see how the scenic Hardanger fjord are witnessing a social tragedy, the mass migration of villagers to America, having to flee a beautiful but impoverished land which is unable to provide the necessary resources to its people, having to find them a better life abroad, becoming the nature around in a cruel kind of love that does not have much compassion for people living in surrounding areas.

difficult conditions of the fjord are also suffered by our heroine, which will have to seek work as a maid in the house of the county judge, a job which will be treated in a derogatory manner by the wife of the judge or when you choose to work for an old villager who lives in the mountains, difficult work situations to which we must add the lousy Marit living soul that will not change until finally the decision to marry Tore (Herr Vilhelm Luna), a wealthy farmer's which has always loved her despite her indifference.

In this part of the film, the landscape of Hardanger, synthesize and highlight social difficulties experienced by the players and the great differences of classes in the fjord.

But that nature has its most aesthetic in the film, as can be seen during the wedding scene and a boat cruise through the Hardanger fjord, a beautiful and evocative this sequence inspired by one of the most famous paintings of Norwegian art and which Herr Breistein certainly manages to capture all its beauty and romantic essence, this being also a turning point in the film, dramatically accelerating the pace of events in it. For

Marit has been expected for several years back her fiance, eventually realize that their wait has been in vain, before becoming the shy, innocent and young Fraulein in a bitter and resentful old woman (Frau Gunhild Schytte Jacobsen) and never forgive the betrayal he has committed to her Anders , a disappointment which will be born an enormous hatred that even send their own children.

Marit The human portrait is certainly outstanding, able to transmit and reflect the two actresses who play the character at different times in its lifetime, the events that transform a simple and hopeful young man in a selfish and vindictive old woman, after have been aware Marit with becoming the years, he has to accept the fact that he has lost his life and has had to live one that really did not want.

The transition between youth and age of Marit is a small amount of time in the film, culminating in a final scene, a beautiful and equally sad scene, in which the two old men finally get back together at the end of their lives, aware of time lost and never be recovered, leaving only the memories of the good old days.

The film was recently restored by the Norwegian Film Institute as it's been a difficult and enormous task of restoring and thank Gott has been topped successful as it will be seen in the pristine copy of the film available, which has added an excellent score composed, arranged and adapted by Halldor Krogh Herr, noting this is the beauty and longing that permeates this excellent silent film.

And now, if I may, I have to leave because this Germanic count must make a boat trip down a river Teutonic, ie the Germanic version of the Norwegian fjords.

Herr Graf Ferdinand Von Galicia

Wednesday, January 12, 2011

Tv To Receiver No Sound Hdmi

Photo Competition National Park Wadden Sea

world heritage - nature at its best

Photo festival "National Park Wadden Sea and photo competition in Husum


Copyright: Martin Stock

On 29 April 2011 will start the fourth Photography Festival National Park Wadden Sea, with lectures, workshops and a photography competition in the Storm Husum.

National Park Schleswig-Holstein Wadden Sea is one of the last great wilderness areas in Europe. In June 2009, together with the Wadden Sea off the Lower Saxony and the Dutch coast in the UNESCO list of World Natural Heritage Site was recorded.

A highlight of the festival will be back in the photo competition, which has of course thematically match the Wadden Sea as a tender theme.

The Wadden Sea is a world heritage site - is reason enough, even at 4 Photo Festival National Park Wadden Sea to advertise a photo contest: We seek the most beautiful, evocative and revealing photos that reflect the uniqueness of this habitat. Present your perspective on this World Heritage Site. We look forward to pictures the wilderness, the beauty, the fauna and flora and the hidden details of nature shows.


The winners will receive attractive prizes such as a voucher worth 500, - € AC-Photo, a photo flight over the Wadden Sea, a photo seminar GEO photographers Heinz devil and a weekend the island Pellworm. The winning pictures of the competition will be presented in an exhibition to the public.

Participation is free of charge. The closing date is 31 March 2011. Information and entry forms here simply as "Photo Contest" Download: http://www.foto-festival-nationalpark-wattenmeer.de

Tuesday, January 11, 2011

Very Easy Christmas Quiz

Watchword 2011

Dear brothers and sisters,
The annual solution is found in the letter of the Apostle Paul to the congregation Ge ¬ in Rome, in a place that can ken the way, well ¬ mer, namely Chapter 12, verse 21 It says:
"Let not overcome by evil, but overcome evil with good."
Paul says that we "overcome" either or "let us overcome. The word used here Nikeo comes from the military, it is therefore a victory in a battle to the destruction of the enemy. The indicated in our verse either-or of victory or defeat can also for a fight Close the can not win by the way, and in some areas, but requires our full efforts.
Which fight it is the process of making the con ¬ text clearly, from which I would like to read a few verses:
"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies as a sacrifice hingebt, the holy and God wohlge ¬ is due. Which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that you can examine what God's will, namely the good and acceptable and perfect. For I say through the grace given to me is, each of you that no one think of himself as is fitting to hold, but that he moderate to think of himself, a per ¬ of how God has dealt the measure of faith. For as we have many members in one body, but not all members of the same task, so we who are many are one body in Christ, but to each other is one of the other member [...] Let love be without hypocrisy. Hates evil depends on the good. The brotherly love for each other is welcome. One of the others come with reverence before. Do not be lazy in the, what you should do. Be fervent in spirit. Serve the Lord. Be joyful in hope, patient in affliction, persevere in prayer. Take the needs of the saints at. Practicing hospitality. Bless those who persecute you, bless and do not curse. [...] Be an ¬ nes harmony with one another. Mind not high things, but condescend to the small. Keep yourself wisely does not arrange for. Do not repay anyone evil for evil. Be careful to do good to everyone. Is it possible, as much to you is, so you have peace with all men. Do not avenge yourselves, my friends [...] Rather, "if your enemy siege hun ¬, feed him, if he is thirsty, give him drink. If you do this, you will heap burning coals on his head, collect "(Proverbs 25.21-22). Do not be overcome by evil, but overcome evil . With good "(Romans 12.1 to 21)
What sounds at first glance like a hodgepodge of good advice, is the second such thing as a summary of the Sermon on the Mount - yes, the proximity is such that this Text not a few boom led to the question of whether Paul has even recognized the Sermon GE ¬. As in the Sermon on the Mount is also in this text far more than the call, a total of a little nicer to each other. Because if we want to implement the more-insoluble, then we have our natural inclinations ¬, overcome our old self, our comfort ¬ speed and become the people God has in mind.
It is about the following Jesus to what has been called earlier ¬ establish the imitatio Christi, his imitation, therefore, to be more like Him. However, this is a battle that can not lead the way, but set only gan ¬ A ¬ zem. Or to put it in military language that Paul uses in our verse: This is not a skirmish, not even one battle, but a war, which is maintained resolute ¬ sen or lost. There is also a war that, according to Paul knows no neutral side: either win the bad or the good. Sorry, we do
it far too often that Christians give up this fight already, before it has even begun. They point to their own weaknesses and limitations ¬ zen, the problems that we have already carries around with him ¬, and the fact that in this life anyway not reach their destination. Paul would have been excited about it not sure. He attempts here to send an army into battle and reaps a whine of soldiers hobble knee ¬ like in the infirmary.
is even worse when we beat Paul to speak at his own game. Although many of the Romans have ever read in full, we take the content but often only the first three chapters to know ¬ nis, which it gave to the sin of man and the non ¬ grace of God goes to then to jump into the seventh, which speaks of human inadequacy. So you can fill ¬ did mainly just the infirmary. And comes out at us so often a Christianity that moves somewhere between ¬ between self-help and wellness religion be ¬, ¬ but on anything to do with overcoming, has the solution in our year is mentioned.
So if we out of the infirmary and will go out to the battlefield - and in the context of our definition of res ¬ we have no choice because that is what the Christian life! - Then we have to deal with the rest of Romans, for Paul there is shown how this struggle must be led. After the first three chapters, namely, we read in the fourth, as true faith looks like: It is a unreserved confidence in the gene ¬ Verheißun God, that he will establish justice in this world. As this happens, we read in the fifth chapter, where the previous humanity that keeps Paul in Adam, the new is compared with that comes from Christ. Part of this new humanity will be by baptism, as Chapter 6 runs.
The seventh and the eighth chapter, these two humanities again facing each other: on the one hand, the weak, natural humanity, which is under the curse of sin and death - from the squall is overcome ¬ sen, to put it in words of our text - on the other hand, redeemed by Christ, contrary to the lives of the Holy Spirit strengthened the renewed creation, and precisely to overcome evil with good. How does this new humanity to God's ancient people Israel, Paul explains in the Ka ¬ piteln 9 to 11, that we not continue to employ sol ¬ Len. In our twelfth chapter, the apostle now turns to the question of how different the life of the new humanity of which the old ones. And so as we are with our ¬ verse
If you look at the book of Romans so only as a medical card that helps you to stay more in bed, it has fundamentally misunderstood ¬ legend. It is rather a call to the world, the community and ultimately themselves be regarded with different eyes: As a baptized Christian com ¬ we men not from Adam, but from Christ, through his resurrection, the new world in the midst of the old already begun is. So we are God's people, reaching out to new creation and is to reflect in the middle already. We are the community in which so evil can not triumph as elsewhere in the world, but in ¬ but it is overcome and will reach its end.
condition, however, a profound change of perspective, just a "renewal of our minds, or thinking of at the beginning of our chapter. We must We can characterize this great history of God with the world, the current high ¬ point was the resurrection of Jesus. The world as we know it is not the ultimate reality, but only the last but one. It is preliminary and will be passed and on ¬ going in the coming age in which God will provide justice ¬ ACTION - just the righteousness which is now already run our lives as Christians.
When I look around me - and I do not mean "out there in the evil world", but ¬ in our community the, here at the Bible Seminary and also with myself - I wonder however, whether we ben this vision really ha ¬ and whether this renewal has actually taken place. All too often, I fear, we consider her the incarnation, the incarnation of God in Christ, from the wrong perspective. Then it is not the beginning of the end of this world, but rather the confirmation of the GE ¬ genwärtigen states. Because God became man, so the ¬ ken we need him, we not only look human, but he also has the humanity and their paths at some ¬ how justified or even ennobled. The way of God becomes the way of a good man who is good, but just can not get out of this world. The stitch ¬ words that are often led into this field, are "the Greeks a Greek," and as Christians we live still "in the world." Accordingly, we human
go with the faith in order: I can think again and again how little we differ from our environment - or to put it another way: how little we are shaped by Christ and the kingdom of God. Our evangelistic missions are based on the usual advertising campaigns, our pastoral care draws mainly from the insights of psychology, conflict is resolved with the well-known strategies, and our Diakonia was even a theologian once described as "social ¬ work within the church" . Such Christianity combines ideally only the best of human knowledge and skills-insoluble, but it is not a fundamentally new approach, because it draws only from the resources that are available to all anyway. However, this evil is not overcome, but at best only made to serve for the good - we hope anyway.
In the fifth chapter of his Epistle to the Romans, Paul is preparing However, the fundamental point of view changes, he demands the twelfth: Because God in Christ, man ¬ GE has been, shall we not now look at God with human eyes, but humanity with God. Adam and his ways is no longer our reference point, all our thoughts, feelings and actions should rather start from Christ, and be determined. The
Romans, like the rest of New Testament therefore sees the church as a renewed humanity between the cross and resurrection. We live between the poles of a world that is in many ways not the old, but still not the new one. Christ died and risen ¬, but we have not.
What does this mean that Paul makes in his letter to Ver ¬ distinctly different places, especially at the beginning of our chapter. We Christians are a "living sacrifice" ¬ Who the (12,1). The language of sacrifice is by no means fortuitous. It's actually a death: to first only to their own needs and desires, selfishness, inability of the relationship. Then presumably ¬ lich of selfishness at a higher level, the urge to want to be in front, to rule, instead of serving to stand in telpunkt with ¬. Finally, under certain circumstances, entirely material: The Imitation of Christ can actually help lead Ren advantage that we end up like Christ - despised by all and killed violently. The verses speak of nothing between the mention of the victim and our text. The evil can be overcome, then, by letting off steam, it in itself by allowing it to absorb into itself, by itself it can find on the final frontier.
Our verse is anything but an invitation himself together a bit. It's about much more, namely to ¬'s self-denial in the widest sense. The military language that Paul uses in it, is therefore entirely justified: As a soldier throws himself into battle, giving his life for the cause, it should also do the town. Therein it overcomes evil with good.
too, is a relationship which at this point does not appear for the first time. Already in the eighth chapter of his letter, when it comes to the glory of God's children is, Paul writes: "Are we children, then we are heirs, heirs of God and joint heirs with Christ, provided we suffer with him, that we also Herrlich ¬ speed to be raised. "(8:17). Ren's death and resurrection of belonging ¬ So together, with Christ as ours. Who wants to go to ¬ resurrection, it must pass through death. That's imitatio of Christ in the most basic sense. After ¬ logical successor is the cross of Jesus.
But this unfolds the entire panorama of faith ¬ bens, which draws us Paul before in his letter, eyes suddenly we understand why he faith defined as adherence to promises, Who with Christ in suffering, then we must believe that he also will rise with him. And more, in the self-belief task, shows, shows how seriously we take the confession of Jesus as Lord, as certainly our hope on a renewed in the resurrection world.
The cross, the sign of death for Christians So the key to life. We should not only have Christ crucified before our eyes, but also to understand ourselves as human beings who bear the cross of his successor. For a comfortable persistence in the infirmary so that is no more room on the contrary. Those who do not in this fight makes the cross, by the fact that he does not believe in the victory of good over evil - and that he was also the promises of God not in relation to the resurrection and the coming world trusts. Following Christ or Christian, you can call it is not.
Although the challenges facing us at the beginning of the 21st An ¬ Century are, are different in many respects than those faced by the Roman Christians were almost two thousand years ago, the road remains the same. Also we will be able to recognize the cross wearing the cross be with us the key to our life, we too are called to sympathy with Christ, we too shall overcome evil with good.
The "us" is no accident. Christ did not refer individuals to follow, but a community founded ¬ nity, happens in the succession. Not only un ser ¬ verse, but just before that show us how such a community should look like: It is a common ¬ nity, in which each "moderate's view of itself," as a "member" of the other understands his gifts to good of others exercises. It's about "love without deceit, without hypocrisy, and one behind the thoughts to a" warm "and" fraternal witha ¬ other. Instead of "inertia" to the "burning in the spirit" determine the community, as well as charity, "hospitality". The unit is to be achieved by and maintained that no one under the "high things" seeks, but rather "to contain small turns. And above it all is the unconditional forgiveness and reconciliation ¬ tion readiness.
I do not want to run more deliberately, because I'm scared by concrete examples of the total income-pressure to blur. Is it clear that Paul wants us to live as a community, following the example of Christ who gave himself up to the last detail to allow this community. What that means for you and me in detail means we have to discover every day. But this much is clear: It would be wonderful if we could at the MBS shall be a community.
This is however necessary that we take the cross as the key to our lives more into view. As evangelical Christians ¬ Scheme we have become accustomed to regard the cross as a sign of redemption, but not as a path and destination of our lives. This leads to a Christianity that is strangely affected by her master hinlebt on.
The changes only when we understand discipleship and Christianity as a Way of the Cross and live. I can therefore only ask you to take the job in the truest sense of the word toternst, because it is about nothing else. Addiction you left out of this year at least one area of your Le ¬ bens, where you carry the cross, where you aware, for Christ's sake, and in his succession to life possibilities that you actually Had. Where are hinhaltet the other cheek, go along the second mile. Where have you emptied himself and servant annehmt. Where have selflessly serves without something to be expected. Where do you get without abgebt. And if you have found this sector, then expand it out, until your life only through the cross is to be understood - as it is with Christ and turned ¬ sen.
All our theology should aim at. Of course, it's also about knowledge, skills and competencies. But this is not the most important, but what it does to us. Whether we understand our theology, reflected in the fact that we take the cross for us. It may just not make us comfortable, but has cost us et ¬ what must guide us in the gift of self, and thus to the cross.
Only This shows how seriously we mean it more ¬ only possible if we speak of our hope and our faith. God promises to those men, the cross, neh ¬, the resurrection. And he promises them are already established community this hope again play ¬ gelt. Both, however, is connected: Who winds here on ¬ is received there life.
Let us not overcome of evil are the ¬, but overcome evil with good in this sense! God bless us. Amen. Thomas made
Weissenborn

Monday, January 10, 2011

Soul Silver Rom (u) Desmume

New Epler

While other nochh vacation, others have passed a test as Erlebnispädagogigen. On the photo you see the happy Epler.